This tale originates many millions of years ago when an important group of mammals existed on planet earth, the primates. Classified into two distinct groups: the Prosimians and the Simians, who tend to be larger. The Prosimians resemble earlier primates, and include the lemurs of Madagascar. The island of Madagascar was a result of a piece of landmass breaking off of India about 88 million years ago (Torsvik, T. et al., 2000). Lemurs found their way onto this island 62 to 65 million years ago by means of rafts made vegetation (Huber & Ali, 2010). Like the primates, lemurs can be distinguished by size; the smaller being more solitary and nocturnal, whereas, the larger are more social and active during the day. Like most animals, this group of lemurs has much potential. Within their species, they communicate with each other through sounds and calls, establish relationships, and work together. In essence, they live in a social environment. For the purpose of this blog, I will take artistic license by personifying the lemurs to provide an example of the concept brought forward by Wenger (1998) regarding reification within a society.
Let us consider for a moment the lives of a group of lemurs that co-habit a shared nesting area. It should be noted that prior to this, the lemurs would always sleep in. They lived their lives day by day, awake after dawn and nestled in before dusk. The sun seemed everlasting to them. Our story begins one morning, when this group of lemurs wake up at sunrise. The littlest lemur woke up earliest, went for a walk, and gasped in disbelief. Returning to the others, he proceeded to wake them up to share in this amazing discovery. As the sun rose over the east coast of the island, each and every lemur basked in the clearing they were led to under this powerful source of light and warmth. Having been the first time that they witnessed the complete rising of the sun, the group was all a twitter about its significance. They had always taken this light for granted. To them it was a given that there was light during the day. The day went on with excitement and restlessness in the air. The enthusiastic lemurs were buzzing about this newly observed phenomenon. Given the limitations of their vocal patterns, this big great thing soon became referred to as “Oooii”.
Now that they had a shared understanding of this entity in the sky, Oooii was the hot topic during the day’s activities. What began as a shared experience at dawn had now trickled into their daily routine. Their lives were now permanently altered. It became commonplace for a lemur to stop whatever it was doing to stare at the sun, for a moment, in wonderment. As the first day under Oooii’s light grew longer and nightfall approached, they anxiously saw the sun slowly set over the horizon. That first night was long. Some awoke in the dark of night, uncertain; some had trouble getting to sleep. The important new role that the sun played in their lives was already having a significant impact. The lemurs were beginning to attribute meaning to it. Needless to say, they no longer simply cared for themselves and each other; they now took into consideration the powers of this far-away object. The next morning, the lemurs collectively woke up to witness the sunrise. This practice persisted and became more elaborate as days passed. Some would dance to celebrate the new day; others would leave food on the east shore of the island as offerings to the brightest star. At dusk, the group would all gather and collectively vocalize their desires for the sun to return.
The lemurs seemed to have complete control of their lives until that one fateful day when they witnessed the rising sun. On one occasion, the group had begun to prepare a welcome for the newest member of the community, but it was overcast. Although there were rays of light beaming through the clouds, the sun was nowhere to be seen. Panic set in amongst the group. Next morning, upon seeing the sun rise, the more socially dominant female of the group began to migrate west, hoping to see where Oooii went each evening. The rest of the group followed suit. The next night saw the demise of a number of lemurs. The most eager of the group went further ahead in their journey to track the sun. As it began to set off the west coast of the island, lemurs gave up their natural connection to land and continued to follow their mighty sun off of cliffs, only to be swallowed by the ocean.
Lemurs react to the sun as it emerges through an overcast sky.
This story illustrates the dangers of giving too much meaning to something which has reified into one’s society. In Wenger's (1998) book, Communities of Practice, he states that reification exists when “we project our meanings into the world and then we perceive them as existing in the world, as having a reality of their own” (p. 58). The example of the lemurs following the sun to their eternal resting place, no doubt demonstrates how putting more emphasis than necessary on something can be detrimental; highlighting how misappropriated power can affect the way we live our lives. In the case of the lemurs, the amount of power attributed to the sun began to take control of their lives. This cautionary tale allows us to see some of the risks involved with reification.
Hi Andre,
ReplyDeleteThanks for a refreshing, creative and thought-provoking read! I thoroughly enjoyed your storytelling and your message. As much as reification is important for communication and connection, I also learned from your blog that it can perpetuate harm- discrimination, prejudices, inequalities,imposed morality were some risks that came to mind as I contemplated your words. Communities of practice that reinforce injustices impacts of all of us whether we are a part of them or not. My social issues interest has been reignited. That where your blog led me this fine wintry Sunday morning. Thanks, Linda.